{"id":7073,"date":"2024-01-12T14:26:20","date_gmt":"2024-01-12T22:26:20","guid":{"rendered":"https:\/\/movimientoafrolatino.org\/?page_id=7073"},"modified":"2024-05-21T12:58:31","modified_gmt":"2024-05-21T19:58:31","slug":"metresas-disidentes-2024","status":"publish","type":"page","link":"https:\/\/movimientoafrolatino.org\/en\/mas-workshops\/metresas-disidentes-2024\/","title":{"rendered":"Metresas disidentes 2024"},"content":{"rendered":"<div class=\"wpb-content-wrapper\">[vc_section][vc_row][vc_column][vc_single_image image=&#8221;7526&#8243; img_size=&#8221;full&#8221; alignment=&#8221;center&#8221; onclick=&#8221;custom_link&#8221; link=&#8221;https:\/\/movimientoafrolatino.org\/recursos\/&#8221;][\/vc_column][\/vc_row][\/vc_section][vc_section][vc_row][vc_column width=&#8221;1\/2&#8243;][vc_column_text css_animation=&#8221;none&#8221;]<b>Autobiographical writing workshop, metresas, and imaginary dissidents to coloniality.<\/b><\/p>\n<p>People who are dissatisfied with the sex-gender system exist in all areas of life, which is why we need instances to continue building collective knowledge about ourselves. This workshop proposes the construction of a microhistory that allows us to mutate the oppression that we live in a critical-aesthetic and political perspective on power. Finding in the textual production a possibility of invention of critical imaginations to the heteronormative literary canon and its gesture of stimulation of whiteness as a political regime. From an anti-racist and decolonial perspective, this workshop is proposed as a place to be able to write presenting the &#8220;I&#8221; as a habitable place, from a trans poetics. Here a critical perspective is offered to the conventional ways of producing meaning. This workshop, then, proposes a production process of activist writing for dissident corporalities and the diversity of the dominant sex-gender system -and racialized people-, with the aim of building from the centrality of the body, and its possibilities of narrating, positions and fictions that question the colonial tradition through the power of writing projects that, located from the global south, alter in their drive the north-centrality of the discussions of the LGBTQ+ community in the realities of Abya Yala, reviewing the Afro-descendant and Caribbean worldviews, transvestism and the anal poetics from a contrasexual perspective.<\/p>\n<p><strong>Content<\/strong><\/p>\n<p style=\"padding-left: 40px;\">Module 01. Autobiography and Dominican Santeria<\/p>\n<p style=\"padding-left: 40px;\">Module 02. Write in transvestite code.<\/p>\n<p style=\"padding-left: 40px;\">Module 03.<\/p>\n<p style=\"padding-left: 120px;\"><i><span style=\"font-weight: 400;\">&#8211; Dembow<\/span><\/i><span style=\"font-weight: 400;\">, queer trans poetics and anti-racism.<\/span><\/p>\n<p style=\"padding-left: 120px;\"><span style=\"font-weight: 400;\">&#8211; Bodies without a country. Dominicanyork Literature<\/span><\/p>\n<p style=\"padding-left: 40px;\">Module 04. Anal poetics and vegetal love.<\/p>\n<p style=\"padding-left: 40px;\">M\u00f3dule 05: <span style=\"font-weight: 400;\">Write against yourself. The place of the \u201cI\u201d in literature<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"> <strong>Period:<\/strong> February 13, 14, 15, 16, and 19, 2024<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><b>Time:<\/b> Seattle 4 pm a 5:30 pm \/ M\u00e9xico 6 p.m. &#8211; 7:30 p.m, Colombia 7:00 a 8:30 pm Rep\u00fablica Dominicana y Venezuela: 8:00 a 9:30 pm,<\/span><\/p>\n<p><strong>Language<\/strong>: Spanish<\/p>\n<p><strong>Participants: The workshop is aimed at 15 black and\/or Afro-descendant LGBTQI+ people, racialized people and allies.<\/strong> The participants will be selected according to the answers to the registration form.<\/p>\n<h5>This workshop is part of the editorial project <a href=\"https:\/\/www.negrxs.com\/n11\/2020\/7\/10\/catinga-ediciones-poticas-para-imaginaciones-negras-y-sexo-gnero-disidentes\">Catinga Ediciones<\/a><\/h5>\n[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/2&#8243;][vc_single_image image=&#8221;7122&#8243; img_size=&#8221;full&#8221;][vc_single_image image=&#8221;7112&#8243; img_size=&#8221;full&#8221;][vc_row_inner][vc_column_inner][vc_zigzag color=&#8221;orange&#8221;][vc_video link=&#8221;https:\/\/youtu.be\/QM9rvJDWM_I&#8221; title=&#8221;Presentation of the Fanzine: Torcer las palabras&#8221;][vc_column_text]\n<h3><span style=\"color: #ff6600;\">Fanzine: Torcer las palabras. Vol. 01 and 02<\/span><\/h3>\n<p>Order or download the fanzines which contain the literary productions of the first and second editions of the workshop: metresas, and imaginary dissidents to coloniality.[\/vc_column_text][vc_btn title=&#8221;M\u00c1S&#8221; color=&#8221;orange&#8221; link=&#8221;url:https%3A%2F%2Fmovimientoafrolatino.org%2Frecursos%2F%23Torcer&#8221;][vc_zigzag color=&#8221;orange&#8221;][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space][\/vc_column][\/vc_row][\/vc_section][vc_section][vc_row][vc_column][vc_column_text]\n<h4>About the facilitator<\/h4>\n[\/vc_column_text][vc_row_inner][vc_column_inner width=&#8221;1\/2&#8243;]<div class=\"hb-box-frame\"><span><a><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/movimientoafrolatino.org\/wp-content\/uploads\/2024\/01\/image0.png\" width=\"389\" height=\"496\" alt=\"Image\"\/><\/a><\/span><\/div>[vc_column_text css=&#8221;.vc_custom_1670890436449{margin-top: 30px !important;border-top-width: 20px !important;}&#8221;]<b>Johan Mijail<\/b><\/p>\n<p>(Santo Domingo, Dominican Republic, 1990) Writer and performer. <a href=\"https:\/\/www.negrxs.com\/n11\/2020\/7\/10\/catinga-ediciones-poticas-para-imaginaciones-negras-y-sexo-gnero-disidentes\">Catinga Ediciones<\/a> leader. Studied Journalism. She has shown her performative work in the United States, Uruguay, Chile, Costa Rica, the Dominican Republic, Germany, and Colombia, with a written and visual work that invites a transfeminist and decolonial imaginary. He has been part of the anthologies &#8220;Vivir All\u00e1&#8221; editorial Ventana Abierta (Chile), &#8220;Inflexi\u00f3n marica. Writings of the gay disaster in Latin America (Spain), &#8220;Affections and sexual dissidents jota-cola-mariconas in Abya Yala (Mexico) and &#8220;Bypassing Go. Contemporary Dominican Narrative&#8221;, compiled by Rita Indiana (Mexico). He recently participated in the collective exhibitions &#8220;Todos tones de la rabia&#8221; at the Museum of Contemporary Art of Castilla y Le\u00f3n (Spain) and &#8220;Colirio&#8221; at the Cultural Center of Spain in Santo Domingo. In 2018 he published &#8220;Antirracist Manifesto. Writings for an immigrant biography&#8221; for the Chilean publishing house Los Libros de la Mujer Rota, in 2020 the fanzine &#8220;Santo Domingo is Burning&#8221; by Catinga Ediciones, and in 2021 his first novel &#8220;CHAPEO&#8221;, by the Mexican publisher Elefanta Editorial.[\/vc_column_text][\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][\/vc_section]\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_section][vc_row][vc_column][vc_single_image image=&#8221;7526&#8243; img_size=&#8221;full&#8221; alignment=&#8221;center&#8221; onclick=&#8221;custom_link&#8221; link=&#8221;https:\/\/movimientoafrolatino.org\/recursos\/&#8221;][\/vc_column][\/vc_row][\/vc_section][vc_section][vc_row][vc_column width=&#8221;1\/2&#8243;][vc_column_text css_animation=&#8221;none&#8221;]Autobiographical writing workshop, metresas, and imaginary dissidents to coloniality. People who are dissatisfied with the sex-gender system exist in all areas of life, which is why we need instances to continue building collective knowledge about ourselves. This workshop proposes the construction of a microhistory that allows us to [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"parent":4253,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"nf_dc_page":"","footnotes":""},"class_list":["post-7073","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/movimientoafrolatino.org\/en\/wp-json\/wp\/v2\/pages\/7073","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/movimientoafrolatino.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/movimientoafrolatino.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/movimientoafrolatino.org\/en\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/movimientoafrolatino.org\/en\/wp-json\/wp\/v2\/comments?post=7073"}],"version-history":[{"count":6,"href":"https:\/\/movimientoafrolatino.org\/en\/wp-json\/wp\/v2\/pages\/7073\/revisions"}],"predecessor-version":[{"id":7645,"href":"https:\/\/movimientoafrolatino.org\/en\/wp-json\/wp\/v2\/pages\/7073\/revisions\/7645"}],"up":[{"embeddable":true,"href":"https:\/\/movimientoafrolatino.org\/en\/wp-json\/wp\/v2\/pages\/4253"}],"wp:attachment":[{"href":"https:\/\/movimientoafrolatino.org\/en\/wp-json\/wp\/v2\/media?parent=7073"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}